Of Providence
I. God the great Creator of all things does uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by His most wise and holy providence, according to His infallible foreknowledge, and the free and immutable counsel of His own will, to the praise of the glory of His wisdom, power, justice, goodness, and mercy.
II. Although, in relation to the foreknowledge and decree of God, the first Cause, all things come to pass immutably, and infallibly; yet, by the same providence, He orders them to fall out, according to the nature of second causes, either necessarily, freely, or contingently.
III. God, in His ordinary providence, makes use of means, yet is free to work without, above, and against them, at His pleasure.
IV. The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His providence, that it extends itself even to the first fall, and all other sins of angels and men; and that not by a bare permission, but such as has joined with it a most wise and powerful bounding, and otherwise ordering, and governing of them, in a manifold dispensation, to His own holy ends; yet so, as the sinfulness thereof proceeds only from the creature, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin.
V. The most wise, righteous, and gracious God does oftentimes leave, for a season, His own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and, to raise them to a more close and constant dependence for their support upon Himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.
VI. As for those wicked and ungodly men whom God, as a righteous Judge, for former sins, does blind and harden, from them He not only withholds His grace whereby they might have been enlightened in their understandings, and wrought upon in their hearts; but sometimes also withdraws the gifts which they had, and exposes them to such objects as their corruption makes occasion of sin; and, withal, gives them over to their own lusts, the temptations of the world, and the power of Satan, whereby it comes to pass that they harden themselves, even under those means which God uses for the softening of others.
VII. As the providence of God does, in general, reach to all creatures; so, after a most special manner, it takes care of His Church, and disposes all things to the good thereof.
(Courtesy of CRTA)
Sunday, February 10, 2008
THY WAY, NOT MINE, O LORD
"The Lord will guide you always." Isaiah 58:11
Thy way, not mine, O Lord,
However dark it be;
Lead me by Thine own hand,
Choose out the path for me.
Smooth let it be or rough,
It will be still the best;
Winding or straight, it leads
Right onward to Thy rest.
I dare not choose my lot;
I would not, if I might;
Choose Thou for me, my God,
So I shall walk aright.
Take Thou my cup, and it
With joy or sorrow fill,
As best to Thee may seem;
Choose Thou my good and ill.
Choose Thou for me my friends,
My sickness or my health;
Choose Thou my cares for me
My poverty or wealth.
The kingdom that I seek
Is Thine: so let the way
That leads to it be Thine,
Else I must surely stray.
Not mine, not mine the choice
In things or great or small;
Be Thou my guide, my strength
My wisdom, and my all.
Horatius Bonar, 1857.
(Courtesy of Reformation Ink)
May I find comfort in my Lord's providential care.
RC
"The Lord will guide you always." Isaiah 58:11
Thy way, not mine, O Lord,
However dark it be;
Lead me by Thine own hand,
Choose out the path for me.
Smooth let it be or rough,
It will be still the best;
Winding or straight, it leads
Right onward to Thy rest.
I dare not choose my lot;
I would not, if I might;
Choose Thou for me, my God,
So I shall walk aright.
Take Thou my cup, and it
With joy or sorrow fill,
As best to Thee may seem;
Choose Thou my good and ill.
Choose Thou for me my friends,
My sickness or my health;
Choose Thou my cares for me
My poverty or wealth.
The kingdom that I seek
Is Thine: so let the way
That leads to it be Thine,
Else I must surely stray.
Not mine, not mine the choice
In things or great or small;
Be Thou my guide, my strength
My wisdom, and my all.
Horatius Bonar, 1857.
(Courtesy of Reformation Ink)
May I find comfort in my Lord's providential care.
RC
Infinite wisdom directs every event!
(from Dagg's "Manual of Theology")
"And we know that God causes everything to work
together for the good of those who love God and
are called according to His purpose." Romans 8:28
It should fill us with joy, that God's infinite
wisdom guides the affairs of the world.
Many of its events are shrouded in darkness and
mystery, and inextricable confusion sometimes
seems to reign. Often wickedness prevails, and
God seems to have forgotten the creatures that
He has made.
Our own path through life is dark and devious,
and beset with difficulties and dangers.
How full of consolation is the doctrine, that
infinite wisdom directs every event, brings
order out of confusion, and light out of darkness,
and, to those who love God, causes all things,
whatever be their present aspect and apparent
tendency, to work together for good.
"And we know that God causes everything to work
together for the good of those who love God and
are called according to His purpose." Romans 8:28
(Via Grace Gems)
"And we know that God causes everything to work
together for the good of those who love God and
are called according to His purpose." Romans 8:28
It should fill us with joy, that God's infinite
wisdom guides the affairs of the world.
Many of its events are shrouded in darkness and
mystery, and inextricable confusion sometimes
seems to reign. Often wickedness prevails, and
God seems to have forgotten the creatures that
He has made.
Our own path through life is dark and devious,
and beset with difficulties and dangers.
How full of consolation is the doctrine, that
infinite wisdom directs every event, brings
order out of confusion, and light out of darkness,
and, to those who love God, causes all things,
whatever be their present aspect and apparent
tendency, to work together for good.
"And we know that God causes everything to work
together for the good of those who love God and
are called according to His purpose." Romans 8:28
(Via Grace Gems)
Tuesday, February 5, 2008
Immutable Love
God’s redeeming love is Particular and Distinguishing.
Those who declare that God loves all people alike,
the saved as well as the damned, greatly tarnish the love
of God, reducing it to a fickle, helpless, frustrated passion.
But that cannot be. The love of God is like himself, from
everlasting to everlasting, immutable and sure. “Nothing
is more absurd than to imagine that anyone beloved of
God can eternally perish (A. W. Pink).
Those who declare that God loves all people alike,
the saved as well as the damned, greatly tarnish the love
of God, reducing it to a fickle, helpless, frustrated passion.
But that cannot be. The love of God is like himself, from
everlasting to everlasting, immutable and sure. “Nothing
is more absurd than to imagine that anyone beloved of
God can eternally perish (A. W. Pink).
Monday, February 4, 2008
How We Ought to Think about God's Providence
Thomas Boston
1. Beware of drawing an excuse for your sin from the providence of God; for it is most holy, and is in no way any cause of any sin you commit. Every sin is an act of rebellion against God; a breach of his holy law, and deserves his wrath and curse; and therefore cannot be authorised by an infinitely-holy God, who is of purer eyes than to behold iniquity without detestation and abhorrence. Though he has by a permissive decree allowed moral evil to be in the world, yet that has no influence on the sinner to commit it. For it is not the fulfilling of God's decree, which is an absolute secret to every mortal, but the gratification of their own lusts and perverse inclinations, that men intend and mind in the commission of sin.
2. Beware of murmuring and fretting under any dispensations of providence that you meet with; remembering that nothing falls out without a wise and holy providence, which knows best what is fit and proper for you. And in all cases, even in the middle of the most afflicting incidents that happen to you, learn submission to the will of God, as Job did, when he said upon the end of a series of the heaviest calamities that happened to him, "The Lord gave, and the Lord has taken away, blessed be the name of the Lord," Job, i. 21. In the most distressing case, say with the disciples, "The will of the Lord be done," Acts, 21:14.
3. Beware of anxious cares and fearfulness about your material well-being in the world. This our Lord has cautioned his followers against, Matt. 6:31. "Take no thought, (that is, anxious and perplexing thought,) saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?" Never let the fear of man stop you from duty, Matt. 10:28, 29; but let your souls learn to trust in God, who guides and superintends all the events and administrations of providence, by whatever hands they are performed.
4. Do not think little of means, seeing God works by them; and he that has appointed the end, orders the means necessary for gaining the end. Do not rely upon means, for they can do nothing without God, Matt. 4:4. Do not despair if there be no means, for God can work without them, as well as with them; Hosea 1:7. "I will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen." If the means be unlikely, he can work above them, Rom. 4:19. "He considered not his own body now dead, neither yet the deadness of Sarah's womb." If the means be contrary, he can work by contrary means, as he saved Jonah by the whale that devoured him. That fish swallowed up the prophet, but by the direction of providence, it vomited him out upon dry land.
Lastly, Happy is the people whose God is the Lord: for all things shall work together for their good. They may sit secure in exercising faith upon God, come what will. They have good reason for prayer; for God is a prayer-hearing God, and will be enquired of by his people as to all their concerns in the world. And they have ground for the greatest encouragement and comfort in the middle of all the events of providence, seeing they are managed by their covenant God and gracious friend, who will never neglect or overlook his dear people, and whatever concerns them. For he has said, "I will never leave you, nor forsake you," Heb. 13:5.
Courtesy of Fire and Ice.
1. Beware of drawing an excuse for your sin from the providence of God; for it is most holy, and is in no way any cause of any sin you commit. Every sin is an act of rebellion against God; a breach of his holy law, and deserves his wrath and curse; and therefore cannot be authorised by an infinitely-holy God, who is of purer eyes than to behold iniquity without detestation and abhorrence. Though he has by a permissive decree allowed moral evil to be in the world, yet that has no influence on the sinner to commit it. For it is not the fulfilling of God's decree, which is an absolute secret to every mortal, but the gratification of their own lusts and perverse inclinations, that men intend and mind in the commission of sin.
2. Beware of murmuring and fretting under any dispensations of providence that you meet with; remembering that nothing falls out without a wise and holy providence, which knows best what is fit and proper for you. And in all cases, even in the middle of the most afflicting incidents that happen to you, learn submission to the will of God, as Job did, when he said upon the end of a series of the heaviest calamities that happened to him, "The Lord gave, and the Lord has taken away, blessed be the name of the Lord," Job, i. 21. In the most distressing case, say with the disciples, "The will of the Lord be done," Acts, 21:14.
3. Beware of anxious cares and fearfulness about your material well-being in the world. This our Lord has cautioned his followers against, Matt. 6:31. "Take no thought, (that is, anxious and perplexing thought,) saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?" Never let the fear of man stop you from duty, Matt. 10:28, 29; but let your souls learn to trust in God, who guides and superintends all the events and administrations of providence, by whatever hands they are performed.
4. Do not think little of means, seeing God works by them; and he that has appointed the end, orders the means necessary for gaining the end. Do not rely upon means, for they can do nothing without God, Matt. 4:4. Do not despair if there be no means, for God can work without them, as well as with them; Hosea 1:7. "I will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen." If the means be unlikely, he can work above them, Rom. 4:19. "He considered not his own body now dead, neither yet the deadness of Sarah's womb." If the means be contrary, he can work by contrary means, as he saved Jonah by the whale that devoured him. That fish swallowed up the prophet, but by the direction of providence, it vomited him out upon dry land.
Lastly, Happy is the people whose God is the Lord: for all things shall work together for their good. They may sit secure in exercising faith upon God, come what will. They have good reason for prayer; for God is a prayer-hearing God, and will be enquired of by his people as to all their concerns in the world. And they have ground for the greatest encouragement and comfort in the middle of all the events of providence, seeing they are managed by their covenant God and gracious friend, who will never neglect or overlook his dear people, and whatever concerns them. For he has said, "I will never leave you, nor forsake you," Heb. 13:5.
Courtesy of Fire and Ice.
Christian Audio Free Download for February / How to Pray by R.A. Torrey
The Christian Audio free download of the month is "How to Pray" by R.A. Torrey.
It is available to read on-line.
RC
It is available to read on-line.
RC
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